Holy Orders is the sacrament through which men are given the grace and power to carry out the sacred duties of deacons, priest, or bishops. By this sacrament he dedicates his entire life to serve the faith community and the Church. In so doing becomes a mediator between God and people. If you know someone who wishes to receives this sacrament, please call 510-799-4406 or email: Fr. Larry Young at frlarry@stpatrickrodeo.org.
Fr. Carl Arcosa Director of Vocations carcosa@oakdiocese.org
510-267-8356 Fax: 510-628-2120
ARTICLE 6: THE SACRAMENT OF HOLY ORDERS {Catechism of the Catholic Church} (The Holy See)
1536 Holy Orders is the sacrament through which the mission entrusted by Christ to his apostles continues to be exercised in the Church until the end of time: thus it is the sacrament of apostolic ministry. It includes three degrees: episcopate, presbyterate, and diaconate.
(On the institution and mission of the apostolic ministry by Christ, see above, no. 874 ff. Here only the sacramental means by which this ministry is handed on will be treated.)
(http://www.vatican.va/archive/ENG0015/__P4R.HTM) {Catechism of the Catholic Church}
IN BRIEF
1590 St. Paul said to his disciple Timothy: “I remind you to rekindle the gift of God that is within you through the laying on of my hands” (⇒ 2Tim 1:6), and “If any one aspires to the office of bishop, he desires a noble task.” (⇒ 1 Tim 3:1) To Titus he said: “This is why I left you in Crete, that you amend what was defective, and appoint presbyters in every town, as I directed you” (⇒ Titus 1:5).
1591 The whole Church is a priestly people. Through Baptism all the faithful share in the priesthood of Christ. This participation is called the “common priesthood of the faithful.” Based on this common priesthood and ordered to its service, there exists another participation in the mission of Christ: the ministry conferred by the sacrament of Holy Orders, where the task is to serve in the name and in the person of Christ the Head in the midst of the community.
1592 The ministerial priesthood differs in essence from the common priesthood of the faithful because it confers a sacred power for the service of the faithful. the ordained ministers exercise their service for the People of God by teaching (munus docendi), divine worship (munus liturgicum) and pastoral governance (munus regendi).
1593 Since the beginning, the ordained ministry has been conferred and exercised in three degrees: that of bishops, that of presbyters, and that of deacons. the ministries conferred by ordination are irreplaceable for the organic structure of the Church: without the bishop, presbyters, and deacons, one cannot speak of the Church (cf St. Ignatius of Antioch, Ad Trall. 3,1).
1594 The bishop receives the fullness of the sacrament of Holy Orders, which integrates him into the episcopal college and makes him the visible head of the particular Church entrusted to him. As successors of the apostles and members of the college, the bishops share in the apostolic responsibility and mission of the whole Church under the authority of the Pope, successor of St. Peter.
1595 Priests are united with the bishops in sacerdotal dignity and at the same time depend on them in the exercise of their pastoral functions; they are called to be the bishops’ prudent co-workers. They form around their bishop the presbyterium which bears responsibility with him for the particular Church. They receive from the bishop the charge of a parish community or a determinate ecclesial office.
1596 Deacons are ministers ordained for tasks of service of the Church; they do not receive the ministerial priesthood, but ordination confers on them important functions in the ministry of the word, divine worship, pastoral governance, and the service of charity, tasks which they must carry out under the pastoral authority of their bishop.
1597 The sacrament of Holy Orders is conferred by the laying on of hands followed by a solemn prayer of consecration asking God to grant the ordinand the graces of the Holy Spirit required for his ministry. Ordination imprints an indelible sacramental character.
1598 The Church confers the sacrament of Holy Orders only on baptized men (viri), whose suitability for the exercise of the ministry has been duly recognized. Church authority alone has the responsibility and right to call someone to receive the sacrament of Holy Orders.
1599 In the Latin Church the sacrament of Holy Orders for the presbyterate is normally conferred only on candidates who are ready to embrace celibacy freely and who publicly manifest their intention of staying celibate for the love of God’s kingdom and the service of men.
1600 It is bishops who confer the sacrament of Holy Orders in the three degrees.
The Sacrament of the Holy Orders
The Sacrament of the Holy Orders
Holy Orders is the sacrament through which men are given the grace and power to carry out the sacred duties of deacons, priest, or bishops. By this sacrament he dedicates his entire life to serve the faith community and the Church. In so doing becomes a mediator between God and people. If you know someone who wishes to receives this sacrament, please call 510-799-4406 or email: Fr. Larry Young at frlarry@stpatrickrodeo.org.
For more information go to: http://www.oakdiocese.org/vocations/priesthood
Diocese of Oakland Vocation Director:
Fr. Carl Arcosa
Director of Vocations
carcosa@oakdiocese.org
510-267-8356 Fax: 510-628-2120
ARTICLE 6: THE SACRAMENT OF HOLY ORDERS {Catechism of the Catholic Church} (The Holy See)
1536 Holy Orders is the sacrament through which the mission entrusted by Christ to his apostles continues to be exercised in the Church until the end of time: thus it is the sacrament of apostolic ministry. It includes three degrees: episcopate, presbyterate, and diaconate.
(On the institution and mission of the apostolic ministry by Christ, see above, no. 874 ff. Here only the sacramental means by which this ministry is handed on will be treated.)
(http://www.vatican.va/archive/ENG0015/__P4R.HTM) {Catechism of the Catholic Church}
IN BRIEF
1590 St. Paul said to his disciple Timothy: “I remind you to rekindle the gift of God that is within you through the laying on of my hands” (⇒ 2Tim 1:6), and “If any one aspires to the office of bishop, he desires a noble task.” (⇒ 1 Tim 3:1) To Titus he said: “This is why I left you in Crete, that you amend what was defective, and appoint presbyters in every town, as I directed you” (⇒ Titus 1:5).
1591 The whole Church is a priestly people. Through Baptism all the faithful share in the priesthood of Christ. This participation is called the “common priesthood of the faithful.” Based on this common priesthood and ordered to its service, there exists another participation in the mission of Christ: the ministry conferred by the sacrament of Holy Orders, where the task is to serve in the name and in the person of Christ the Head in the midst of the community.
1592 The ministerial priesthood differs in essence from the common priesthood of the faithful because it confers a sacred power for the service of the faithful. the ordained ministers exercise their service for the People of God by teaching (munus docendi), divine worship (munus liturgicum) and pastoral governance (munus regendi).
1593 Since the beginning, the ordained ministry has been conferred and exercised in three degrees: that of bishops, that of presbyters, and that of deacons. the ministries conferred by ordination are irreplaceable for the organic structure of the Church: without the bishop, presbyters, and deacons, one cannot speak of the Church (cf St. Ignatius of Antioch, Ad Trall. 3,1).
1594 The bishop receives the fullness of the sacrament of Holy Orders, which integrates him into the episcopal college and makes him the visible head of the particular Church entrusted to him. As successors of the apostles and members of the college, the bishops share in the apostolic responsibility and mission of the whole Church under the authority of the Pope, successor of St. Peter.
1595 Priests are united with the bishops in sacerdotal dignity and at the same time depend on them in the exercise of their pastoral functions; they are called to be the bishops’ prudent co-workers. They form around their bishop the presbyterium which bears responsibility with him for the particular Church. They receive from the bishop the charge of a parish community or a determinate ecclesial office.
1596 Deacons are ministers ordained for tasks of service of the Church; they do not receive the ministerial priesthood, but ordination confers on them important functions in the ministry of the word, divine worship, pastoral governance, and the service of charity, tasks which they must carry out under the pastoral authority of their bishop.
1597 The sacrament of Holy Orders is conferred by the laying on of hands followed by a solemn prayer of consecration asking God to grant the ordinand the graces of the Holy Spirit required for his ministry. Ordination imprints an indelible sacramental character.
1598 The Church confers the sacrament of Holy Orders only on baptized men (viri), whose suitability for the exercise of the ministry has been duly recognized. Church authority alone has the responsibility and right to call someone to receive the sacrament of Holy Orders.
1599 In the Latin Church the sacrament of Holy Orders for the presbyterate is normally conferred only on candidates who are ready to embrace celibacy freely and who publicly manifest their intention of staying celibate for the love of God’s kingdom and the service of men.
1600 It is bishops who confer the sacrament of Holy Orders in the three degrees.
(http://www.vatican.va/archive/ENG0015/__P4Z.HTM) {Catechism of the Catholic Church}
Week-At-A-Glance
Thursday, April 25
Feast of St. Mark, Evangelist
Mass in the Church, 7:30am
Edge , 5:30pm
Faith Formation, 5:45pm
Parish Finance Council Meeting, 7:00pm
Stewardship Committee Meeting, 7:15pm Hall
Friday, April 26
Mass in the Church, 7:30am
Santo Niño Novena, 8:00am
St. Patrick School, 6:00 – 8:00pm
Saturday, April 27
Mass in the Church, 7:30am
Legion of Mary Rosary, 8:00am
Confessions, 3:30pm – 4:30pm
Vigil Mass, 5:00pm
One Collection
Parish Stewardship Fair after 5:00pm
Sunday, April 28
Fifth Sunday of Easter
Masses in the Church, 7:30am 9:30am, 11:30am
One Collection
No Children’s Liturgy of the Word
Parish Stewardship Fair after all Masses
Last Day of Youth Ministry class, 3:00pm – 4:00pm
Children’s Choir Practice, 6:00pm
Monday, April 29
Mass in the Church, 7:30am
Fr. Larry’s Presentation of the Bible Readings for next Sunday
8:15am – 9:15am
San Lorenzo Ruiz /Pedro Calungsod Ministry Meeting, 7:00pm
Tuesday, April 30
Mass in the Church, 7:30am
Fr. Larry’s Scripture Presentation, 7:30pm – 8:30pm
Wednesday, May 01
Feast of St. Joseph the Worker
Mass in the Church, 7:30am
Our Lady of Perpetual Help Novena, 8:00am
School Mass (Gr.6-8), 8:30am
Thursday, May 02
Mass in the Church, 7:30am
Edge , 5:30pm
Faith Formation, 5:45pm
Friday, May 03
Feast of Saints Philip and James, Apostles
First Friday of the Month
Mass in the Church, 7:30am
Holy Hour and Benediction, 8:00am – 9:00am
St. Patrick Catholic School Fun Run
Saturday, May 04
First Saturday of the Month
Mass in the Church, 7:30am
Our Lady of Fatima Rosary, 8:00am
First Communion Retreat, Children and Parents, 9:00am – 12:00pm
Paint Party in the Hall, sign ups, 2:00pm – 4:00pm
Confessions, 3:30pm – 4:30pm
Vigil Mass, 5:00pm
Two Collections – Regular Sunday and Maintenance
Sunday, May 05
Sixth Sunday of Easter
Masses in the Church, 7:30am 9:30am, 11:30am
Two Collections – Regular Sunday and Maintenance
Hospitality, 7:30am and 9:30am
Gift Shop, 7:30, 9:30 and 11:30am
Children’s Liturgy of the Word, 9:30am, 11:30am
Cinco de Mayo
Children’s Choir Practice, 6:00pm